Major Issues and The Place of Traditional Religion Essay

Major Issues and The Place of Traditional Religion - Essay Examplen has mostly been undertaken by foreign observers who unfortunately direct been less analytical due to their lack of knowledge of African languages, which are normally rich in cultural expression and linguistic (Olupona, 1991).Olupona examines the reasons that made the write up of African morality study to suffer serious setbacks in the initial efforts by scholars to get a unit of study from it. According to Olupona, the impact of Christianity and especially its emphasis of particularity did much damage to the overall study of the African traditional religion and the rightful recognition of its experience. This is essentially what has contributed to the many difficulties bedeviling the study of Africa religion to date, among them being the problem of sources and what could be referred as the goal of Africa religion study.Other problems that have been besetting this study that Olupona has pointed is the size of the A frica as a unblemished and derogatory appellations desire dark continent, not to mention the multitude and complexity of each and every quality of Africas various language, climate, culture and such like. Another issue that Olupona has examined in depth in this chapter is the problem of the consequences of the European settlements that have wiped out whole cultures and obliterated lots and lots of racial memories, consequently establishing what has been referred to as a issue of whiteness syndrome in the African continent. He also explores the unrepairable blow that has been caused to the Africa traditional religion by the western education, mercantile or civil services crisscrossing the Africa continent (Olupona, 1991).In this chapter Olupona look at the effect of traditional religion to todays South Africa. According to him it is difficult to talk of a single area view in Africa because of the cultural heterogeneity that predominate Africa. He proceeds to interrogate the issue of whether worldview can be differentiated in the late twentieth